Still Searching…

From 2012 to 2023, the discursive blog format of Fotomuseum Winterthur subjected all aspects of photography and its role in visual culture to interdisciplinary scrutiny. The approximately 50 bloggers that contributed to Still Searching… discussed photographic media and forms within their complex technological, capitalist and ideological networks and negotiated some of the most pressing and relevant questions surrounding photography.

Blog series: The Fire Last Time: Documentary and Politics in 1970s Britain

Steve Edwards | 07.09. – 05.11.2017
The Fire Last Time: Documentary and Politics in 1970s Britain

In a time of crisis and increasing anti-capitalism, Steve Edwards considers the meeting of the political Left with photography in Britain in the 1970s. Edwards insists the fortunes of documentary and the visibility of social class are entwined. Beginning from a discussion of the critical fortunes of documentary over the last 30 years, he looks at the interest in Brecht and the fall out from the so called neo-Brechtian moment. In the process, he re-evaluates theories and practices of documentary, engaging with a range of documentary work; conceptions of skill and collective production and women and labour.

Undocumented: ‘Intensification, Contraction and Localization’

Thursday, 07.09.2017
<p>In the week that President Trump tried to pass off assorted white supremacists and storm troopers as equivalent to anti-fascists, an exhibition of photographs commemorating the ‘Battle of Lewisham’ in 1977 opened in Goldsmith College in the South London borough of Lewisham. In August 1977, massed anti-fascists confronted the far-right National Front. The clash in Lewisham was a decisive moment in halting the rise of the Nazi National Front in the UK.</p>

Brecht’s UK Tour

Tuesday, 19.09.2017
<p>The 1970s conjuncture in Britain that I want to discuss saw photography, and specifically documentary photography, aligned with what Sylvia Harvey termed ‘political modernism’ (strictly speaking, this would be second-wave political modernism). Examples might include works by Jo Spence, the Hackney Flashers Collective, the Women’s Workshop of the Artists’ Union who created the Women and Work exhibition, the Berwick Street Film Collective, Peter Dunn and Lorraine Leeson, Mary Kelly and Victor Burgin’s works between 1975 and 1976. These practices were closely identified with the work of the film-maker Jean-Luc Godard, particularly his collaborative Dziga Vertov Group films, but Bertolt Brecht’s ideas from the second-quarter of the twentieth century were pivotal for many artists, photographers, film-makers and theorists to the extent that collectively this work is often described as ‘neo-Brechtian’.</p>
Blog series: Photography and Migration

Tanya Sheehan | 06.03. – 30.04.2017
Photography and Migration

The photographic medium has played an important role in the movement of people, objects, identities, and ideas across time and space, especially in the human crossing of geographical and cultural borders. Scholars have shown how cameras documented, enabled, or controlled such forced or voluntary movements, while photographers have attempted to put a face on immigration around the world, making visible its associations with transition, displacement, hardship, and opportunity. In this blog series, Tanya Sheehan reflects on the relationship between photography and migration in the twenty-first century by considering photographs in the global migration crisis as well as within her own local, community interventions. Framing her discussion are keywords in photography and migration studies: diaspora, refugee, (im)mobility, and border.

Border

Thursday, 20.04.2017
<p>An edge, boundary, or line of demarcation. Few concepts feel as critical to the contemporary discourse on migration as <em>border</em>, for every migrating subject must navigate a physical, political, or conceptual divide. Especially thick structures govern my own country’s national borders, whose markings, surveillance, and protection are the subjects of current debate. Soon they may be fortified at high costs, as US President Donald Trump has issued <a href="https://www.dhs.gov/executive-orders-protecting-homeland" target="_blank" rel="noopener">executive orders</a> proposing the construction of a new border wall between the US and Mexico.</p>
Blog series: The Spaces of Appearance

Nicholas Mirzoeff | 01.11. – 22.12.2016
The Spaces of Appearance

Philosopher Hannah Arendt coined the phrase ‘the space of appearance’ to convey her sense of where politics takes place. Until mid-December, Nicholas Mirzoeff will be exploring the spaces of appearance constituted by the intersection of the ‘right to appear’ (Butler) and the ‘right to look’ in both present-day and historical contexts. How does this space of appearance work, and what happens in the space of representation in politics and visual media that is its counter? 

The posts will be written ‘live,’ in the week prior to publication, rather than being excerpts from finished, written work. Themes that are likely to be considered include the state(s) of whiteness, decolonizing the space of appearance, and Black Lives Matter and its intersections. Dialogue is welcome!

MAGA Masculinity, Scary Clowns and the Souls of White Folk

Tuesday, 01.11.2016
<p>During the revolutionary upheavals of 2011 from Tahrir Square to Occupy Wall Street, a transformation of real conditions of lived existence seemed at hand. In 1958, philosopher Hannah Arendt coined the phrase ‘the space of appearance’ to convey her sense of where politics takes place. This space, derived from the ancient Greek city-state, was constituted by exclusion of women, children, enslaved human beings and non-Greeks.</p>
Blog series: Photography and the Language of Things

David Cunningham | 15.05. – 14.09.2016
Photography and the Language of Things

Until the end of June, David Cunningham will reflect on some current debates around photography and what Hito Steyerl terms “the language of things in the realm of the documentary form”. The blog will examine what seems in such debates a widespread desire to withdraw from representation altogether, whereby the image becomes (to borrow Steyerl’s own citation of Benjamin) “without expression”, not a representation of reality but “a fragment of the real world”, a “thing just like any other”. Engaging with the history of a certain avant-garde that lies behind this, the blog will then pose some questions concerning the political as well as ‘aesthetic’ implications of such a thought of the photographic image.

Photography and the Language of Things

Wednesday, 18.05.2016
<p>In her short 2010 text <a href="http://www.e-flux.com/journal/a-thing-like-you-and-me/">“A Thing Like You and Me”</a>, Hito Steyerl traces what she describes as a shift from an “emancipatory practice” that would be tied to the “desire to become a subject” (of, say, politics or history) to the emergence, today, of a “different possibility”: “How about siding with the object for a change? Why not affirm it? Why <em>not</em> be a thing?”</p>

The Return of the Real (Again)

Friday, 27.05.2016
<p>In my previous post I tried to sketch out some of those questions provoked by a contemporary desire, <a href="http://www.e-flux.com/journal/a-thing-like-you-and-me/">in the words of Hito Steyerl</a>, to side with and affirm the object. While this affirmation has coincided with a more general turn towards the object or thing in recent theoretical writing – and, consequently, away (or so it is said) from earlier concerns with language, text, discourse and sign – it has also been attached, in Steyerl and others, to a more specific call to rethink the character of 'the image', and of 'our' relationship to it, as one framed not by an “identification” with the image “as <em>representation</em>”, but precisely “with the image as <em>thing</em>”.</p>

If Things Could Speak

Monday, 13.06.2016
<p>“What if things could speak? What would they tell us? Or are they speaking already and we just don’t hear them? And who is going to translate them?” It is such questions that Hito Steyerl suggests, in her 2006 article <a href="http://eipcp.net/transversal/0606/steyerl/en">“The Language of Things”</a>, are posed in an essay written ninety years earlier: Walter Benjamin’s posthumously published “On Language as Such and on the Language of Man”. Here, Steyerl argues, the great German philosopher and critic “develops the concept of a language of things”, where “there is a language of stones, pans and cardboard boxes. Lamps speak as if inhabited by spirits. Mountains and foxes are involved in discourse. High-rise buildings chat with each other. Paintings gossip”.</p>

If Images Could Speak

Friday, 17.06.2016
<p>In a recent contribution to the collection <em>Documentary Across Disciplines</em>, based on a series of events held at the Haus der Kulturen der Welt in Berlin between 2010 and 2014, Christopher Pinney begins his essay, entitled “Bruises and Blushes: Photography ‘Beyond’ Anthropology”, with a quotation from Barthes’ <em>Camera Lucida</em>: “Society is concerned to tame the Photograph, to temper the madness which keeps threatening to explode in the face of whoever looks at it”.</p>

If Commodities Could Speak

Saturday, 09.07.2016
<p>“A commodity appears, at first sight, a very trivial thing, and easily understood”, writes Marx, famously, <a href="https://www.marxists.org/archive/marx/works/1867-c1/ch01.htm#S4">in the first chapter of <em>Capital</em></a>. “Its analysis shows that it is, in reality, a very queer thing, abounding in metaphysical subtleties and theological niceties”. For while, as an ‘ordinary’ object, “the table continues to be that common, everyday thing, wood”, “so soon as it steps forth as a commodity, it is changed into something transcendent.</p>

The Liberation of Things

Monday, 18.07.2016
<p>I ended my last post with the suggestion that underlying the recent turn to the ‘object’ or ‘thing’ one might glimpse a certain ‘posthumanist’ anxiety – an anxiety occasioned by the degree to which capitalist modernity is a world “ruled by abstractions”, <a href="https://www.marxists.org/archive/marx/works/1857/grundrisse/ch03.htm">in the words of Marx</a>; abstractions that have come to assume an objective reality which is ‘quasi-independent’ of the things, objects and individuals that constitute them, but which is not ‘material’ in any usual empirical sense. Such abstract social forms – money, the commodity, the value form – do not merely ‘conceal’ the ‘real’ social relations and objective networks constitutive of capitalism, but, on the contrary, actually <em>are</em> the ‘real’ relations that structure capitalist modernity as an increasingly global mode of social life encompassing human and non-human ‘things’ alike. The actual organisation of social and material relations is driven by a real abstraction that, far from being a question of mere faulty thinking or false consciousness, “moves within the object itself”.<span class="frzfn"><span class="marker"></span></span><a href="#Fn1" name="_ednref1"></a></p>
Blog series: The Status of the Image in Digital Culture

Ingrid Hoelzl, Rémi Marie | 01.03. – 30.04.2016
The Status of the Image in Digital Culture

The current blog series are co-written by image theorists Ingrid Hoelzl and Rémi Marie. Until the end of April, they will reflect on the status of the image in digital culture. They will examine the shift from the humanist to the posthumanist programme of the image, in line with the shift from the geometric paradigm of the image (based on the linear perspective) to the algorithmic paradigm (introduced with digitalization). Hoelzl and Marie will discuss the central idea of their book Softimage (2015), the image as a software, and reflect on the status of the image in the age of autonomous machines – the postimage.

On the Invisible (Image and Algorithm)

Friday, 18.03.2016
<p>First we want to specify a point concerning the last sentence of our <a href="http://www.fotomuseum.ch/en/explore/still-searching/articles/27021_image_and_programme">first post</a>. In his “Postscript on the Societies of Control”, published in French in 1990 (that is, a few years before the launch of the first public web browser), Deleuze opposes the old disciplinary societies as analyzed by Foucault to the present societies of control. He writes: </p>
Blog series: From Cows in French Banlieues to Pigeons in Popular Culture

Fahim Amir | 16.06. – 31.07.2015
From Cows in French Banlieues to Pigeons in Popular Culture

From June 16 until the end of July, Fahim Amir will write about the photographic depiction of unruly animals in the context of urban panic. He will engage with an exploration of animal spirits in the films La Haine and Ghost Dog: from cows in French banlieues to pigeons in popular culture.

Towards a Theory of the Zoopolitical Unconscious

Saturday, 27.06.2015
<div>There are utopian spaces knitted into the fabric of the seemingly pessimistic film <em>La Haine.</em> One famous scene in La Haine condenses this “fleeting utopia” more then any other moment in the film: Hubert packages and smokes weed in his bedroom, listening to “That Loving Feeling,” sung by Isaac Hayes, and looks outside the window of his “rabbit hutch” (cage à lapins – as the identical flats of the cité are called). <br><br></div>

Here are Lions

Wednesday, 15.07.2015
<div>In ancient Roman maps, terra incognita at the edge of the Empire were marked with the notation hinc sunt leones – “here are lions”. Specific zootopes, animal-places as places of or for animals, are always connected to certain zootropes, animal metaphors and animal images. This is also the case for unknown places, to which the Roman maps seem to attest.</div>

Godfeathers and Ghetto Doves

Tuesday, 04.08.2015
<div>In my previous blog post, it was a pigeon fancier that exonerated the innocent ex-convict Leon Tate, and a bite that exposed the wannabe music producer Malik “King” Harris as the wanted sexual predator who used the New York rooftops as his hunting grounds. <br><br></div>
Blog series: Ideas about the Contemporary Role of Photography within Digital Culture and Artistic Practice

Melanie Bühler | 16.03. – 30.04.2015
Ideas about the Contemporary Role of Photography within Digital Culture and Artistic Practice

From mid-March till the end of April, Melanie Bühler’s blog series will address a number of ideas about the contemporary role of photography within digital culture and artistic practice. She will also examine the role of digital photography within the context of photography as both an artistic medium and a specialized discipline and explore how networked photographic practices are reflected in the work of contemporary artists.

Online Image Behavior, Where Photographs Live Today

Wednesday, 08.04.2015
<div>Whereas the relation between reality and representation was a key concern of classical photography, now, as photography has become digital, the focus has shifted from this single relation to a multiplicity of relations that extend from a photograph. Value is no longer primarily derived from the special relation between the object in front of the lens and the way it is depicted in the photograph, but it is generated by the multiplicities of image visualizations and variations branching off from the initial moment of capture.<br><br></div>

Remnants of the Index: Hanging on to Photographic Values – The Selfie

Monday, 20.04.2015
<p>My last two blog posts, entitled Remnants of the Index: Hanging on to Photographic Values, will each focus on the legacy and the importance of iconic photographic values. The first does so through a discussion of the selfie, while the second considers the installation shot.</p>
Blog series: Centrist Liberalism Triumphant: Postwar Humanist Reframing of Documentary

Jorge Ribalta | 01.06. – 15.07.2014
Centrist Liberalism Triumphant: Postwar Humanist Reframing of Documentary

Jorge Ribalta’s blog series draws inspiration from the title of the fourth volume of Immanuel Wallerstein’s landmark series on the modern world-system. Rather than a theoretical or philosophical discussion on the nature of documentary photography, the blog series proposes a historical understanding of documentary practices in photography, and specifically during the Cold War. Ribalta’s point is that the rise of documentary rhetoric and discourses in the prewar era reflected the need to provide a visual tool for the representation of the working class and its new agency in mass democracy. But histories of photographic modernism, mostly a postwar construction largely determined by Newhall’s contribution, offered specific “liberal” versions of the emergence of the documentary discourse that had long-lasting effects. For example, the hegemony of the FSA documentary overshadowed the rest of the 1930s documentary experiences, particularly that of the Worker Photography Movement. In the 1950s, the large shadow of the monumental The Family of Man invisibilized or re-signified other documentary experiments, like Italian Neorealism or Paul Strand’s photo book projects, just to mention two examples. In both cases, prewar and postwar, centrist liberalism is triumphant. In other words, liberal humanism seemed to be an unsurpassable discursive and ideological horizon in postwar photographic avant-gardes and its historical narratives. The blog series brings to discussion some ideas and intuitions dealing with the humanist condition of postwar documentary photography and its problems.

Centrist Liberalism Triumphant: A Postwar Humanist Reframing of Documentary Photography

Sunday, 01.06.2014
<div>Hello world! This is my first blog. I’m not a blogging person and I confess I’m feeling uneasy about the vulnerable improvisatory condition that blog writing involves, a kind of performative public conversation open to doubts and suppositions and maybe to banality :)), rather than solid demonstrative writing. But, anyway: let’s try it.<br><br></div>

Excursus: Politics of the Victim

Thursday, 19.06.2014
<div>I mentioned in my first post that the rise of documentary discourses between the World Wars resulted from the political need to visibilize the working class in the new media culture corresponding to the era of mass democracy. Both in its “from above” (state/liberal/Griersonian/FSA) and in its “from below” (social movements/revolutionary/worker-photography) versions, documentary rhetoric contributed to this political need, in part through the dissemination of an iconography of a victimized working class.<br><br><br></div>

Heart of Darkness

Sunday, 29.06.2014
<div>The 1960s are dark and phantasmagoric, like an ambiguous <em>terrain vague</em> or “nowhere land” in the periodization of photographic history. I’m not free from that uncertainty about the interpretation of this complex decade. It seems like a moment when the past was not quite over and the future had yet to start. </div>
Blog series: François Brunet

François Brunet | 15.01. – 28.02.2014
François Brunet

Starting on January 15, 2014, the historian of images and American culture, François Brunet, will tackle the following questions in his blog series: Why are portraits relatively neglected in the history of images, and how can we approach them today? Can we consider or treat photographs, in general, as historical documents, and what does this mean today, particularly in the face of mounting visual skepticism? And what do we make of the circulation of images in writing histories of images and history in general? How does one study, narrate, illustrate circulation?

Meet Billy the Kid (On Portraiture, Two)

Tuesday, 04.02.2014
<div>In my previous post I raised the question, “why is it that commercial portraiture, which in the 19th century and into the 20th made up an overwhelming majority of all photographs taken, has received comparatively so little attention in the more established histories of photography?” </div>
Blog series: Marvin Heiferman

Marvin Heiferman | 01.11. – 15.12.2013
Marvin Heiferman

In his blog series, Marvin Heiferman will take a broad look at the medium as it is changing and being redefined, and consider the issues in and around the medium that are provocative. Rather than understanding photography as a medium in crisis, as some people seem so eager to suggest, Heiferman sees photography in the midst of being re-imagined – this is will be his starting point to look at and talk about over the course of his blogging period. He will use news reports and stories about topical images, events, and issues in visual culture as the basis for taking a weekly look at how photography and our relationship to it are changing. He will link to stories, write about the issues that they raise, and invite readers to take an active role in the discussion. 

The River

Tuesday, 05.11.2013
<div>The statistics are staggering, almost incomprehensible. It is estimated that every day, 1.3 billion photographs are made. Of those, 350 million are uploaded to Facebook. Google+ users, who are currently being offered some of the most advanced and easy to use photo-editing tools to lure them away from Facebook, are posting another 214 million a day. 150 million photos are shared through Snapchat, 55 million via Instagram, and another 1.4 million are added to Flickr.<br><br></div>
Blog series: What Remains of the Photographic beyond Photography

Sophie Berrebi | 01.03. – 14.04.2013
What Remains of the Photographic beyond Photography

Sophie Berrebi will be looking for what remains of the photographic beyond photography. Or in her own words: “This is what I would like to explore in the next few weeks: What remains when photography transforms itself? How does technological modification trigger ontological change – if at all – and how does this translate into the way we apprehend pictures as producers, sitters, and viewers? In short, what interests me is how photography has taught us to look and what remains of the photographic beyond photography.”

Welsh Water

Monday, 11.03.2013
<p>One of the pictures that I always come back to when thinking about object photography is a black and white image by the artist Jean-Luc Moulène entitled <em>Bi-Fixe, 7 September 2003</em>. It shows two PET bottles of mineral water from Wales sold under the brand Ty Nant, which have been laid flat onto a medium-colored background and photographed directly from above so as to avoid distortion.</p>