Still Searching…

From 2012 to 2023, the discursive blog format of Fotomuseum Winterthur subjected all aspects of photography and its role in visual culture to interdisciplinary scrutiny. The approximately 50 bloggers that contributed to Still Searching… discussed photographic media and forms within their complex technological, capitalist and ideological networks and negotiated some of the most pressing and relevant questions surrounding photography.

Blog series: The Status of the Image in Digital Culture

Ingrid Hoelzl, Rémi Marie | 01.03. – 30.04.2016
The Status of the Image in Digital Culture

The current blog series are co-written by image theorists Ingrid Hoelzl and Rémi Marie. Until the end of April, they will reflect on the status of the image in digital culture. They will examine the shift from the humanist to the posthumanist programme of the image, in line with the shift from the geometric paradigm of the image (based on the linear perspective) to the algorithmic paradigm (introduced with digitalization). Hoelzl and Marie will discuss the central idea of their book Softimage (2015), the image as a software, and reflect on the status of the image in the age of autonomous machines – the postimage.

Image and Programme

Friday, 04.03.2016
<p>As an attentive reader has pointed out to us, the word ‛programme’ appears in our book <a href="http://www.academia.edu/13578665/SOFTIMAGE_Towards_a_New_Theory_of_the_Digital_Image">Softimage</a> within a family of terms: algorithm, software, computation, processing, programming. If these terms, all gravitating around digitalization, seem almost interchangeable, we are in fact using the term ‛programme’ in a larger yet very specific sense, that of the programme of the image, or the image as a programme, which is not a condition that emerged with digitalization, but one that dates back to the Renaissance. Our first blog will explore the way the programme of the image develops in the 15th century in an intricate relation with the political programme of the time and the birth of the humanist episteme.</p>

On the Invisible (Image and Algorithm)

Friday, 18.03.2016
<p>First we want to specify a point concerning the last sentence of our <a href="http://www.fotomuseum.ch/en/explore/still-searching/articles/27021_image_and_programme">first post</a>. In his “Postscript on the Societies of Control”, published in French in 1990 (that is, a few years before the launch of the first public web browser), Deleuze opposes the old disciplinary societies as analyzed by Foucault to the present societies of control. He writes: </p>

Softimage and Hardimage

Monday, 04.04.2016
<p>PS to our previous blog, <a href="http://www.fotomuseum.ch/en/explore/still-searching/articles/27022_on_the_invisible_image_and_algorithm" target="_blank" rel="noopener">“On the Invisible (Image and Algorithm)”</a>.  As a friend suggested, we should have imagined Paglen’s photo of a secret military base in the so-called top-secret lab run by Sergey Brin “in an undisclosed Bay Area location”: here is the place for thinking about secrecy. In fact, Google seems intentionally to be creating an atmosphere of mystery around “a pair of otherwise ordinary two-story red-brick buildings about a half-mile from Google’s main campus” <span class="frzfn fn"><span class="marker">1</span><span class="text">Brad Stone, “Inside Google’s Secret Lab, Google X’s Silicon Valley Nerd Heaven – America’s Last Great Corporate Research Lab”, <em>Bloomberg.com/news</em>, 29 May 2013, <a href="http://www.bloomberg.com/news/articles/2013-05-22/inside-googles-secret-lab">http://www.bloomberg.com/news/articles/2013-05-22/inside-googles-secret-lab</a></span></span>. It is impossible to find much information on Google (sic!) apart from two journal articles. In the one published in <em>The New York Times</em> in 2011 we can read: “It’s a place where your refrigerator could be connected to the Internet, so it could order groceries when they ran low. Your dinner plate could post to a social network what you’re eating. Your robot could go to the office while you stay home in your pajamas. And you could, perhaps, take an elevator to outer space.” <span class="frzfn"><span class="marker">2</span><span class="text">Claire Cain Miller and Nick Biltonnov, “Google’s Lab of Wildest Dreams”, <em>The New York Times</em>, 13 November 2011.</span></span></p>

From the Kino-Eye to the Postimage

Tuesday, 26.04.2016
<p>In this last post, we want to explore the relation between vision, image and machine. With film, or already with photography, a new age has started: that of machine vision, of machines that see (for us). The logical consequence is that at some point, these machines will no longer need us to function (we’ve already come a long way from hand-cranked cameras to webcams) or to look at their images (think of automated CCTV surveillance or assembly robots). They may still see for us, but will do so without our involvement, as with self-driving cars for instance. What is at stake then in the age of machine vision is not only the status and concept of the image (what does “seeing” mean for a robot equipped with various sensors, among them visual ones?), it is also the status and concept of the human as the producer and consumer of images.</p>