Still Searching…

From 2012 to 2023, the discursive blog format of Fotomuseum Winterthur subjected all aspects of photography and its role in visual culture to interdisciplinary scrutiny. The approximately 50 bloggers that contributed to Still Searching… discussed photographic media and forms within their complex technological, capitalist and ideological networks and negotiated some of the most pressing and relevant questions surrounding photography.

Blog series: Digital Infrastructures of Race and Gender

Safiya Umoja Noble | 06.12.2017 – 31.01.2018
Digital Infrastructures of Race and Gender

Till the end of January, Safiya U. Noble explores the intersectional ways race and gender are embedded in digital infrastructures. Noble suggests that logics and structures of race are a matter of network and platform design, which encode values that cannot be divorced from the digital. To open, she investigates the erosion of humanities and social science courses from the education of engineers, and suggests that the erasure of sociality impacts conceptions of technology’s promise. Later in the series, she explores other dimensions of the social stack and how race and gender are embedded in contemporary conceptions of the digital.

Engineering Beyond Bias: It’s Time To Call the Experts

Wednesday, 06.12.2017
<p>This month, data scientist Cathy O’Neil caused a twitter storm when she alleged that academics are “asleep at the wheel” when it comes to critiquing artificial intelligence and algorithms and their impact in society. Within 24 hours, academics from the United States and Europe began to weigh in with evidence to the contrary, citing studies, conferences, scholars, and academic departments that have given more than three decades to the study of such.</p>

Robots, Race, and Gender

Tuesday, 30.01.2018
<p><!--[if gte mso 9]>--> <!--[if gte mso 9]>--> Normal 0 21 false false false EN-US X-NONE X-NONE <!--[if gte mso 9]>--> <!--[if gte mso 10]>--> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Normale Tabelle"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:Calibri; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-ansi-language:EN-US; mso-fareast-language:EN-US;} <!--StartFragment--><span>Last week, I attended a meeting organized by </span><span><a href="https://genderedinnovations.stanford.edu/what-is-gendered-innovations.html" target="_blank" rel="noopener">Gendered Innovations at Stanford University</a></span><span> in Northern California. While there, I was thinking about the algorithmically-driven software that will be embedded in anthropomorphized computers – or robots – that will be entering the market soon. In this post, I want to offer a provocation, and suggest that we continue to gather interdisciplinary scholars to engage in research that asks questions about the re-inscribing of gender in both the software and hardware. </span><!--EndFragment--></p>
Blog series: The Fire Last Time: Documentary and Politics in 1970s Britain

Steve Edwards | 07.09. – 05.11.2017
The Fire Last Time: Documentary and Politics in 1970s Britain

In a time of crisis and increasing anti-capitalism, Steve Edwards considers the meeting of the political Left with photography in Britain in the 1970s. Edwards insists the fortunes of documentary and the visibility of social class are entwined. Beginning from a discussion of the critical fortunes of documentary over the last 30 years, he looks at the interest in Brecht and the fall out from the so called neo-Brechtian moment. In the process, he re-evaluates theories and practices of documentary, engaging with a range of documentary work; conceptions of skill and collective production and women and labour.

Undocumented: ‘Intensification, Contraction and Localization’

Thursday, 07.09.2017
<p>In the week that President Trump tried to pass off assorted white supremacists and storm troopers as equivalent to anti-fascists, an exhibition of photographs commemorating the ‘Battle of Lewisham’ in 1977 opened in Goldsmith College in the South London borough of Lewisham. In August 1977, massed anti-fascists confronted the far-right National Front. The clash in Lewisham was a decisive moment in halting the rise of the Nazi National Front in the UK.</p>
Blog series: Photography and the Language of Things

David Cunningham | 15.05. – 14.09.2016
Photography and the Language of Things

Until the end of June, David Cunningham will reflect on some current debates around photography and what Hito Steyerl terms “the language of things in the realm of the documentary form”. The blog will examine what seems in such debates a widespread desire to withdraw from representation altogether, whereby the image becomes (to borrow Steyerl’s own citation of Benjamin) “without expression”, not a representation of reality but “a fragment of the real world”, a “thing just like any other”. Engaging with the history of a certain avant-garde that lies behind this, the blog will then pose some questions concerning the political as well as ‘aesthetic’ implications of such a thought of the photographic image.

If Things Could Speak

Monday, 13.06.2016
<p>“What if things could speak? What would they tell us? Or are they speaking already and we just don’t hear them? And who is going to translate them?” It is such questions that Hito Steyerl suggests, in her 2006 article <a href="http://eipcp.net/transversal/0606/steyerl/en">“The Language of Things”</a>, are posed in an essay written ninety years earlier: Walter Benjamin’s posthumously published “On Language as Such and on the Language of Man”. Here, Steyerl argues, the great German philosopher and critic “develops the concept of a language of things”, where “there is a language of stones, pans and cardboard boxes. Lamps speak as if inhabited by spirits. Mountains and foxes are involved in discourse. High-rise buildings chat with each other. Paintings gossip”.</p>
Blog series: From Cows in French Banlieues to Pigeons in Popular Culture

Fahim Amir | 16.06. – 31.07.2015
From Cows in French Banlieues to Pigeons in Popular Culture

From June 16 until the end of July, Fahim Amir will write about the photographic depiction of unruly animals in the context of urban panic. He will engage with an exploration of animal spirits in the films La Haine and Ghost Dog: from cows in French banlieues to pigeons in popular culture.

Last Night, During the Riot, I Ran Into a Cow

Monday, 15.06.2015
<div>Without cows and their appetite there would be no photography as we know it, argues Nicole Shukin in Animal Capital. The scientists at Kodak’s research laboratory had a problem at the beginning of the 20th century: The gelatin used by Kodak to bind light-sensitive agents to a base had produced results of poor quality. Only after mustard seeds had been added to the cows’ feed were satisfactory photographic results achieved. If cows hadn’t accepted their new diet, the photographic and cinematic history of the world would probably have been quite different.<br><br></div>

Towards a Theory of the Zoopolitical Unconscious

Saturday, 27.06.2015
<div>There are utopian spaces knitted into the fabric of the seemingly pessimistic film <em>La Haine.</em> One famous scene in La Haine condenses this “fleeting utopia” more then any other moment in the film: Hubert packages and smokes weed in his bedroom, listening to “That Loving Feeling,” sung by Isaac Hayes, and looks outside the window of his “rabbit hutch” (cage à lapins – as the identical flats of the cité are called). <br><br></div>
Blog series: Centrist Liberalism Triumphant: Postwar Humanist Reframing of Documentary

Jorge Ribalta | 01.06. – 15.07.2014
Centrist Liberalism Triumphant: Postwar Humanist Reframing of Documentary

Jorge Ribalta’s blog series draws inspiration from the title of the fourth volume of Immanuel Wallerstein’s landmark series on the modern world-system. Rather than a theoretical or philosophical discussion on the nature of documentary photography, the blog series proposes a historical understanding of documentary practices in photography, and specifically during the Cold War. Ribalta’s point is that the rise of documentary rhetoric and discourses in the prewar era reflected the need to provide a visual tool for the representation of the working class and its new agency in mass democracy. But histories of photographic modernism, mostly a postwar construction largely determined by Newhall’s contribution, offered specific “liberal” versions of the emergence of the documentary discourse that had long-lasting effects. For example, the hegemony of the FSA documentary overshadowed the rest of the 1930s documentary experiences, particularly that of the Worker Photography Movement. In the 1950s, the large shadow of the monumental The Family of Man invisibilized or re-signified other documentary experiments, like Italian Neorealism or Paul Strand’s photo book projects, just to mention two examples. In both cases, prewar and postwar, centrist liberalism is triumphant. In other words, liberal humanism seemed to be an unsurpassable discursive and ideological horizon in postwar photographic avant-gardes and its historical narratives. The blog series brings to discussion some ideas and intuitions dealing with the humanist condition of postwar documentary photography and its problems.

Heart of Darkness

Sunday, 29.06.2014
<div>The 1960s are dark and phantasmagoric, like an ambiguous <em>terrain vague</em> or “nowhere land” in the periodization of photographic history. I’m not free from that uncertainty about the interpretation of this complex decade. It seems like a moment when the past was not quite over and the future had yet to start. </div>
Blog series: Modernist Revisitations

Claire Bishop | 15.09. – 31.10.2013
Modernist Revisitations

Claire Bishop is blogging about ‘modernist revisitations’ – or, in her own words: “Sometimes it feels as if every art magazine I open, and every exhibition I visit, features at least one artist whose work earnestly addresses ‘failed utopias’, who is fascinated by ‘Modernist movements and collectives’, who is committed to ‘the re-enactment of historic high Modernist principles’, or who is drawn to ‘forgotten Modernist constructions that have crumbled over time’. Why this incessant retrospectivity? Are these revisitations in any way political, a response to the limitations of postmodern eclecticism? Or should they be viewed more critically, as an avoidance of contemporary politics by escaping into nostalgia celebration of the past? My blog hopes to raise some questions about the ubiquitous genre of modernist utopias in contemporary art.”

Monumental Bling

Tuesday, 24.09.2013
<p>It feels like a million new shows have just opened in Chelsea for the new season, and several of them chime perfectly with my theme for this blog: the retrospectivity of contemporary art, particularly the current fascination/obsession with Modernist art, architecture and design. In this post I’m going to focus on David Maljkovic at Metro Pictures, but also The Propeller Group at Lombard Fried; there are other shows too, but I’m going to save them for next week’s blog.</p>
Blog series: The Relation between Photography in General and Photographs in Particular

David Campany | 15.04. – 31.05.2013
The Relation between Photography in General and Photographs in Particular

During the next six weeks, our “blogger in residence” David Campany will write about the intricate relations between words and pictures, but also about the difference between thinking about photography in general and thinking about individual photographs: “The general and the particular. This is not unusual. The split has haunted photography at least since it became a mass medium and modern artistic medium in the 1920s. … When photographs are discussed in their absence, under the name ‘photography’ let’s say, the writer is more likely to take liberties with them than if they were there on the page/screen. The writer is also more likely to generalize.”

Popular, not Populist

Monday, 27.05.2013
<div>My apologies for the extended silence. I have been putting the finishing touches to a book about the relation between popular culture, art and photography, which will also be the subject of this blog entry.<br><br></div><div><br><br></div>
Blog series: What Remains of the Photographic beyond Photography

Sophie Berrebi | 01.03. – 14.04.2013
What Remains of the Photographic beyond Photography

Sophie Berrebi will be looking for what remains of the photographic beyond photography. Or in her own words: “This is what I would like to explore in the next few weeks: What remains when photography transforms itself? How does technological modification trigger ontological change – if at all – and how does this translate into the way we apprehend pictures as producers, sitters, and viewers? In short, what interests me is how photography has taught us to look and what remains of the photographic beyond photography.”

The Production of Documents

Monday, 08.04.2013
<div>“In history everything begins with the gesture of <em>setting aside</em>, of putting together, of transforming certain classified objects into ‘documents.’ This new cultural distribution is the first task. In reality it consists in <em>producing</em> such documents by dint of copying, transcribing, or photographing these objects, simultaneously changing their locus and their status.” <br><br></div>
Blog series: What Can Photography Do?

Hilde Van Gelder | 01.06. – 14.07.2012
What Can Photography Do?

In her blog series What Can Photography Do, the current blogger Hilde van Gelder will examine art photography’s mobilizing potential in contemporary reality. She will investigate why artists use photographs in order to engage in critical debates about urgent political, economic and ecological issues for today’s society. On a more proactive level, the blog series wants to contribute to understanding how photography as art ― including the moving image ― performs as a constructive actor to rethink and reinvent human solidarity. Several concrete examples of photographic art works are used in order to provide a theoretical framework. The various consequences that artistic choices entail for the world views encapsulated within the proposed images, are carefully scrutinized. The blog series thus aims to raise collective discussion about the profound insights that photographs offer for both visualizing and imagining a renewed understanding of the concept of humanity. As such, this blog series is actively committed to thinking the multiple humanities of the future.

An Anti-Archival Impulse

Monday, 11.06.2012
<p>In this post, I want to continue the reflection on how photography can today serve as a contributing motor for social change by turning our attention to the photographic archive. I would like to focus on a concrete example, the long-term project <em>Theory of Justice</em> initiated by the artist Peter Friedl in 1992. This work is composed from the artist’s vast collection of newspaper and magazine clippings. A specific selection of black-and-white photographs was published as an artist’s book in 2006.</p>

Aesthetic Ruptures

Monday, 18.06.2012
<div>On June 20, 2012, at 7 p.m., Fotomuseum Winterthur will screen Renzo Martens’s <em>Episode III - Enjoy Poverty</em> (2008). For several years, I have been researching (and lecturing on) issues – related to photography and beyond – addressed in this film, which was shot in the Democratic Republic of the Congo. This has been especially the case within the framework of a research project that T.J. Demos (University College London) and I have been jointly working on. <br><br></div>
Blog series: Exceptional Position of Photography within the (Art) World

Walead Beshty | 15.04. – 31.05.2012
Exceptional Position of Photography within the (Art) World

Walead Beshty, the internationally known photographer, professor and writer who lives and works in Los Angeles, will be blogging for us until the end of May 2012. Beshty’s concern is the exceptional position of photography within the (art) world today. Why is it “that a medium that was born less than two hundred years ago, in the midst of the industrial revolution, would be the primary contemporary vehicle of the western pictorial tradition?” In his blog series Beshty will “sketch out this theoretical problem, and reexamine the assumptions associated with that loose collection of practices and theories that we call the photographic, and attempt to propose broader, and perhaps more dynamic tools through which to understand it. This process seems best begun with a discussion of the functional construction of the category of photography.”

The Question of a Medium's Identity

Monday, 30.04.2012
<div>Last week, I attempted to draw forward a peculiar thematic in photography criticism and theory and the parallel instability of the term “photography.” At its base, a technology that has such a variance of instrumental applications and contextual meanings presents some intractable problems for art historical discourse, and its preference for discrete objects over more broadly systemic social or epistemological conditions. <br><br></div>