Still Searching…

From 2012 to 2023, the discursive blog format of Fotomuseum Winterthur subjected all aspects of photography and its role in visual culture to interdisciplinary scrutiny. The approximately 50 bloggers that contributed to Still Searching… discussed photographic media and forms within their complex technological, capitalist and ideological networks and negotiated some of the most pressing and relevant questions surrounding photography.

Blog series: Digital Infrastructures of Race and Gender

Safiya Umoja Noble | 06.12.2017 – 31.01.2018
Digital Infrastructures of Race and Gender

Till the end of January, Safiya U. Noble explores the intersectional ways race and gender are embedded in digital infrastructures. Noble suggests that logics and structures of race are a matter of network and platform design, which encode values that cannot be divorced from the digital. To open, she investigates the erosion of humanities and social science courses from the education of engineers, and suggests that the erasure of sociality impacts conceptions of technology’s promise. Later in the series, she explores other dimensions of the social stack and how race and gender are embedded in contemporary conceptions of the digital.

Engineering Beyond Bias: It’s Time To Call the Experts

Wednesday, 06.12.2017
<p>This month, data scientist Cathy O’Neil caused a twitter storm when she alleged that academics are “asleep at the wheel” when it comes to critiquing artificial intelligence and algorithms and their impact in society. Within 24 hours, academics from the United States and Europe began to weigh in with evidence to the contrary, citing studies, conferences, scholars, and academic departments that have given more than three decades to the study of such.</p>

Robots, Race, and Gender

Tuesday, 30.01.2018
<p><!--[if gte mso 9]>--> <!--[if gte mso 9]>--> Normal 0 21 false false false EN-US X-NONE X-NONE <!--[if gte mso 9]>--> <!--[if gte mso 10]>--> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Normale Tabelle"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:Calibri; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-ansi-language:EN-US; mso-fareast-language:EN-US;} <!--StartFragment--><span>Last week, I attended a meeting organized by </span><span><a href="https://genderedinnovations.stanford.edu/what-is-gendered-innovations.html" target="_blank" rel="noopener">Gendered Innovations at Stanford University</a></span><span> in Northern California. While there, I was thinking about the algorithmically-driven software that will be embedded in anthropomorphized computers – or robots – that will be entering the market soon. In this post, I want to offer a provocation, and suggest that we continue to gather interdisciplinary scholars to engage in research that asks questions about the re-inscribing of gender in both the software and hardware. </span><!--EndFragment--></p>
Blog series: The Spaces of Appearance

Nicholas Mirzoeff | 01.11. – 22.12.2016
The Spaces of Appearance

Philosopher Hannah Arendt coined the phrase ‘the space of appearance’ to convey her sense of where politics takes place. Until mid-December, Nicholas Mirzoeff will be exploring the spaces of appearance constituted by the intersection of the ‘right to appear’ (Butler) and the ‘right to look’ in both present-day and historical contexts. How does this space of appearance work, and what happens in the space of representation in politics and visual media that is its counter? 

The posts will be written ‘live,’ in the week prior to publication, rather than being excerpts from finished, written work. Themes that are likely to be considered include the state(s) of whiteness, decolonizing the space of appearance, and Black Lives Matter and its intersections. Dialogue is welcome!

MAGA Masculinity, Scary Clowns and the Souls of White Folk

Tuesday, 01.11.2016
<p>During the revolutionary upheavals of 2011 from Tahrir Square to Occupy Wall Street, a transformation of real conditions of lived existence seemed at hand. In 1958, philosopher Hannah Arendt coined the phrase ‘the space of appearance’ to convey her sense of where politics takes place. This space, derived from the ancient Greek city-state, was constituted by exclusion of women, children, enslaved human beings and non-Greeks.</p>
Blog series: Politics and Artistic Expression: Paul Strand

Anne McCauley | 01.02. – 15.03.2015
Politics and Artistic Expression: Paul Strand

Until March 15, Professor Anne McCauley will discuss the difficulty of reconciling politics and artistic expression, with a particular emphasis on the career of Paul Strand.

Rear Windows: Strand’s Backyards

Thursday, 26.02.2015
<p>In 1916, the same year that Paul Strand made his remarkable studies of lower-class types caught unawares by a disguised camera lens, he moved away from New York’s crowded streets to capture backyards visible from a bird’s-eye perspective.</p> <p></p> <p></p>
Blog series: Centrist Liberalism Triumphant: Postwar Humanist Reframing of Documentary

Jorge Ribalta | 01.06. – 15.07.2014
Centrist Liberalism Triumphant: Postwar Humanist Reframing of Documentary

Jorge Ribalta’s blog series draws inspiration from the title of the fourth volume of Immanuel Wallerstein’s landmark series on the modern world-system. Rather than a theoretical or philosophical discussion on the nature of documentary photography, the blog series proposes a historical understanding of documentary practices in photography, and specifically during the Cold War. Ribalta’s point is that the rise of documentary rhetoric and discourses in the prewar era reflected the need to provide a visual tool for the representation of the working class and its new agency in mass democracy. But histories of photographic modernism, mostly a postwar construction largely determined by Newhall’s contribution, offered specific “liberal” versions of the emergence of the documentary discourse that had long-lasting effects. For example, the hegemony of the FSA documentary overshadowed the rest of the 1930s documentary experiences, particularly that of the Worker Photography Movement. In the 1950s, the large shadow of the monumental The Family of Man invisibilized or re-signified other documentary experiments, like Italian Neorealism or Paul Strand’s photo book projects, just to mention two examples. In both cases, prewar and postwar, centrist liberalism is triumphant. In other words, liberal humanism seemed to be an unsurpassable discursive and ideological horizon in postwar photographic avant-gardes and its historical narratives. The blog series brings to discussion some ideas and intuitions dealing with the humanist condition of postwar documentary photography and its problems.

Excursus: Politics of the Victim

Thursday, 19.06.2014
<div>I mentioned in my first post that the rise of documentary discourses between the World Wars resulted from the political need to visibilize the working class in the new media culture corresponding to the era of mass democracy. Both in its “from above” (state/liberal/Griersonian/FSA) and in its “from below” (social movements/revolutionary/worker-photography) versions, documentary rhetoric contributed to this political need, in part through the dissemination of an iconography of a victimized working class.<br><br><br></div>
Blog series: Modernist Revisitations

Claire Bishop | 15.09. – 31.10.2013
Modernist Revisitations

Claire Bishop is blogging about ‘modernist revisitations’ – or, in her own words: “Sometimes it feels as if every art magazine I open, and every exhibition I visit, features at least one artist whose work earnestly addresses ‘failed utopias’, who is fascinated by ‘Modernist movements and collectives’, who is committed to ‘the re-enactment of historic high Modernist principles’, or who is drawn to ‘forgotten Modernist constructions that have crumbled over time’. Why this incessant retrospectivity? Are these revisitations in any way political, a response to the limitations of postmodern eclecticism? Or should they be viewed more critically, as an avoidance of contemporary politics by escaping into nostalgia celebration of the past? My blog hopes to raise some questions about the ubiquitous genre of modernist utopias in contemporary art.”

Delirious Anthropology

Saturday, 26.10.2013
<div>I feel like I’ve spent the last four weeks overstating my scepticism about contemporary art’s retrospectivity—as seen in the repurposing of modernist art and architecture, the incorporation of pre-existing archives, and the retrieval of outmoded mechanisms of display. All three are examples of art’s fascination with the past that too often forgets to keep its sightlines on the present. <br><br></div>