Still Searching…

From 2012 to 2023, the discursive blog format of Fotomuseum Winterthur subjected all aspects of photography and its role in visual culture to interdisciplinary scrutiny. The approximately 50 bloggers that contributed to Still Searching… discussed photographic media and forms within their complex technological, capitalist and ideological networks and negotiated some of the most pressing and relevant questions surrounding photography.

Blog series: Photography and the Language of Things

David Cunningham | 15.05. – 14.09.2016
Photography and the Language of Things

Until the end of June, David Cunningham will reflect on some current debates around photography and what Hito Steyerl terms “the language of things in the realm of the documentary form”. The blog will examine what seems in such debates a widespread desire to withdraw from representation altogether, whereby the image becomes (to borrow Steyerl’s own citation of Benjamin) “without expression”, not a representation of reality but “a fragment of the real world”, a “thing just like any other”. Engaging with the history of a certain avant-garde that lies behind this, the blog will then pose some questions concerning the political as well as ‘aesthetic’ implications of such a thought of the photographic image.

The Liberation of Things

Monday, 18.07.2016
<p>I ended my last post with the suggestion that underlying the recent turn to the ‘object’ or ‘thing’ one might glimpse a certain ‘posthumanist’ anxiety – an anxiety occasioned by the degree to which capitalist modernity is a world “ruled by abstractions”, <a href="https://www.marxists.org/archive/marx/works/1857/grundrisse/ch03.htm">in the words of Marx</a>; abstractions that have come to assume an objective reality which is ‘quasi-independent’ of the things, objects and individuals that constitute them, but which is not ‘material’ in any usual empirical sense. Such abstract social forms – money, the commodity, the value form – do not merely ‘conceal’ the ‘real’ social relations and objective networks constitutive of capitalism, but, on the contrary, actually <em>are</em> the ‘real’ relations that structure capitalist modernity as an increasingly global mode of social life encompassing human and non-human ‘things’ alike. The actual organisation of social and material relations is driven by a real abstraction that, far from being a question of mere faulty thinking or false consciousness, “moves within the object itself”.<span class="frzfn"><span class="marker"></span></span><a href="#Fn1" name="_ednref1"></a></p>
Blog series: Images without Viewers

Jodi Dean | 05.01. – 29.02.2016
Images without Viewers

2016 kicks off with a new blog series by political theorist Jodi Dean, “Images without viewers“. Until the end of February, Dean will reflect on the repetition and circulation of images in communicative capitalism. In today’s digitally networked communication practices, photographs and images are incorporated and blended together with speech and writing, a process designated by Dean as “secondary visuality” (akin to Walter Ong’s “secondary orality”). How do mass personalized media involve “secondary visuality,” and what are the political repercussions? What does it mean when images are less for view than they are for circulation?

Images without Viewers

Wednesday, 06.01.2016
<p>My seventeen-year-old daughter, Sadie, and her friends use Snapchat, sharing snaps upwards of forty times a day. Sadie tells me that their conversations are “just pics with short captions.” The pic is typically a selfie of a stupid or ugly face (“look at my fucking forehead!”). Receivers respond with another ugly face and a funny retort (“YOU LOOK LIKE A KLINGON”). Sadie and her friends also post “stories,” stitched together photos and videos from their daily lives. Sadie says her stories are mostly “about my sick life” (“sick” apparently means good, fun, cool, or desirable in some inchoate sense).</p>

Images without Viewers: Emoji

Monday, 18.01.2016
<p>A smiley face streaming tears of joy was the <a href="http://blog.oxforddictionaries.com/2015/11/word-of-the-year-2015-emoji/">Oxford Dictionaries’ 2015 word of the year</a>. That an emoji is not a word didn’t matter. Or, better, it is what actually did matter. “Face with tears of joy” was chosen to mark the fact that images are taking the place of linguistic expression of feelings and ideas. They are blending into, merging with, and displacing words and sentences in digitized personal communication. Visuals accompany and absorb text just as physical gestures augment oral communication. Multiple, repeatable, and generic images are less “of” than they are “for”– for circulation in the rich media networks of communicative capitalism.</p>

Images without Viewers: Selfie Communism

Monday, 01.02.2016
<p>Selfies are a communist form of expression.</p><p>The critical reflex is to dismiss selfies as yet another indication of a pervasive culture of narcissism. I disagree. The narcissism critique approaches the selfie as if it were analyzing a single photograph. It views the person in that photograph as the photograph’s subject. Selfies, though, should be understood as a common form, a form that, insofar as it is inseparable from the practice of sharing selfies, has a collective subject. The subject is the many participating in the common practice, the many imitating each other. The figure in the photo is incidental.</p>

Images without Viewers: Imitation, Repetition, Circulation

Wednesday, 10.02.2016
<p>My posts have been exploring secondary visuality as a key attribute of communicative capitalism. Secondary visuality names the primacy of the image in technologically mediated mass personal communication. Rather than the privilege of top-down communication (broadcast media, advertising) or a means of expression confined to artists and professionals, visual communication is part of everyday communication in digital networks.</p>

Images in Common

Tuesday, 23.02.2016
<p>In communicative capitalism, we communicate with words and images – what I’ve been referring to as “secondary visuality.” Communicative utterances that might have once been speech acts – like talking on the phone or sending a letter to the editor – now mix words and images: a text with emojis, an animated gif inserted into a comment thread, a meme. New kinds of visual conversations make stories out of photos and short videos (Snapchat). As interactions that flow across our screens, multiple images envelop us in a montage of humor, horror, the mundane, and the bizarre. Words and images are equivalent. One does not replace or subordinate the other. They intermix, mash, and mingle such that neither alone can be said to be the repository of truth.</p>