Still Searching…

Von 2012 bis 2023 beschäftigte sich der Diskurs-Blog des Fotomuseum Winterthur interdisziplinär mit allen Aspekten der Fotografie und ihrer Rolle in der visuellen Kultur. Die insgesamt fast 50 eingeladenen Blogger_innen von Still Searching…  diskutierten fotografische Medien und Formen als Bestandteil komplexer technologischer, kapitalistischer und ideologischer Netzwerke und verhandelten aktuellste und relevante Fragestellungen rund um die Fotografie.

Blog series: Exceptional Position of Photography within the (Art) World

Walead Beshty | 15.04. – 31.05.2012
Exceptional Position of Photography within the (Art) World

Walead Beshty, the internationally known photographer, professor and writer who lives and works in Los Angeles, will be blogging for us until the end of May 2012. Beshty’s concern is the exceptional position of photography within the (art) world today. Why is it “that a medium that was born less than two hundred years ago, in the midst of the industrial revolution, would be the primary contemporary vehicle of the western pictorial tradition?” In his blog series Beshty will “sketch out this theoretical problem, and reexamine the assumptions associated with that loose collection of practices and theories that we call the photographic, and attempt to propose broader, and perhaps more dynamic tools through which to understand it. This process seems best begun with a discussion of the functional construction of the category of photography.”

Conventions, Conditions, and Practices of Photography Conceived as a System of Relations

Samstag, 14.04.2012
<p>As works of art have increasingly embraced the polysemy of images—to the point where the question of what a particular image depicts has become all but minor in the discussion of contemporary art—what we generally describe as photography continues to be understood as primarily depictive (and to that end as a transparent medium) and taken in unitary terms (i.e. taken as discrete pictorial worlds rather than as objects in an expansive aesthetic distributive system).</p>

Notes on Photography and Loss

Montag, 23.04.2012
<p>On the long flight from Los Angeles to London I undertook last week (which at the time of this posting going live, I will be completing in the reverse) I reread “The Photograph as Post-Industrial Object” by Vilém Flusser. In it Flusser asserts that “We are witnessing a cultural revolution”, a revolution consummated by digital images (what he refers to as “electromagnetized photos”) where “one can see how information abandons its material basis,” threatening to usher in “a society dominated by uncontrolled apparatus… thrown back into the terror of blind, absurd automaticity, into a pre-cultural situation.”</p>

The Question of a Medium's Identity

Montag, 30.04.2012
<div>Last week, I attempted to draw forward a peculiar thematic in photography criticism and theory and the parallel instability of the term “photography.” At its base, a technology that has such a variance of instrumental applications and contextual meanings presents some intractable problems for art historical discourse, and its preference for discrete objects over more broadly systemic social or epistemological conditions. <br><br></div>

Aesthetics and Distribution Case (1): Preliminary Notes on Art’s Ability to Radicalize Academia

Montag, 07.05.2012
<p><em>“…each encounter produces a new position of assemblages, even as it simultaneously defines a new use for these assemblages” -Gilles Deleuze</em></p> <p>In this posting, I would like to pursue an earlier tangent, and redirect it. If we start with the idea that a medium is constituted by a dialectic of applied use and technological development, and that it is further defined by the conventionalization of the relationship between the two (a process that occurs over time and is in a state of constant revision) it follows that a medium is never freed from its use, nor is it freed from its position between some agents in a transaction, meaning that it can never stand apart from these conditions.</p>

Toward a Museum of Convention

Samstag, 19.05.2012
<p>Last week’s post concerned itself with the academy as a mode of distribution for aesthetic discourse and how the inclusion of art within higher education has the potential to shift the understanding of intellectual research and debate, specifically by forcing intellectual discourse to come to terms with its own monetization. Before going further, I think I should address what I mean by the use of the phrase “aesthetic discourse.” I mean not only that which is written or spoken about aesthetics (this is really secondary, and significant only when it shifts the conditions of aesthetic production). But primarily I mean communications or debates that happen through aesthetics.</p>