Still Searching…

Von 2012 bis 2023 beschäftigte sich der Diskurs-Blog des Fotomuseum Winterthur interdisziplinär mit allen Aspekten der Fotografie und ihrer Rolle in der visuellen Kultur. Die insgesamt fast 50 eingeladenen Blogger_innen von Still Searching…  diskutierten fotografische Medien und Formen als Bestandteil komplexer technologischer, kapitalistischer und ideologischer Netzwerke und verhandelten aktuellste und relevante Fragestellungen rund um die Fotografie.

Blog series: Institutions and the Production of ‘Photographs’

Elizabeth Edwards | 15.09. – 31.10.2016
Institutions and the Production of ‘Photographs’

In her blog series, visual and historical anthropologist Elizabeth Edwards will scrutinize the processes and mechanisms of institutional collecting. Why and how are photographs acquired by institutions and what are the implications for the photographs that get curated? And what happens when non-collections are brought into the remit of ‘history of photography’? Edwards will discuss assumptions, categories of description and hierarchies of values that shape the management of collections and look at how the new historiography of photography is being articulated in museums and galleries. Finally, she will consider the impact of digital technologies on the way in which photographs are constituted as both historical objects and ‘collections’. What are the effects on institutional assumptions and practices, and what does this do to a history of photography and its articulation in public space? 

Patterns of Collecting, Institutional Mind-Sets and the Problem of Hierarchies

Donnerstag, 15.09.2016
<p>A few years ago I was talking to a curator of social history in a major British public museum service which I knew held substantial collections of photographs of the local region going back to the 1850s. I asked him how he thought about these photographs in his care, and how they related to the museum’s ethos and activities. To this he responded “well I don’t really – they are just there”. I have been thinking about the ‘just there’ quality of photographic collections ever since. How is it that a body of material, maybe 35,000 glass plates, of substantial importance in regional history can be ‘just there’? How are the tensions of specialness and ubiquity negotiated through institutional practices?</p>

The Presence of Non-Collections and the Challenge of Photographic Ecosystems

Freitag, 23.09.2016
<p>I recently attended a leaving party for a museum photographer of some 30 years service. The usual orations were accompanied by a digital slide show of his work over those last 30 years during which he had excelled in a range of museum demands. He made bundles of sticks look exciting and provided photographs of masks, chests or totem of such technical precision and virtuosic lighting that First Nations carvers in Canada could reconstitute the haptics of their traditional carving practices – retracing chisel marks. It was also a slide show of how a museum sees itself and how it performs its objects. Yet these photographs were, until that moment, invisible as a photographic practice, and above all, they are not understood as part of the photograph collection at that institution. They are non-collections, ‘just there’, everywhere and nowhere.</p>
Blog series: Photography and the Language of Things

David Cunningham | 15.05. – 14.09.2016
Photography and the Language of Things

Until the end of June, David Cunningham will reflect on some current debates around photography and what Hito Steyerl terms “the language of things in the realm of the documentary form”. The blog will examine what seems in such debates a widespread desire to withdraw from representation altogether, whereby the image becomes (to borrow Steyerl’s own citation of Benjamin) “without expression”, not a representation of reality but “a fragment of the real world”, a “thing just like any other”. Engaging with the history of a certain avant-garde that lies behind this, the blog will then pose some questions concerning the political as well as ‘aesthetic’ implications of such a thought of the photographic image.

The Return of the Real (Again)

Freitag, 27.05.2016
<p>In my previous post I tried to sketch out some of those questions provoked by a contemporary desire, <a href="http://www.e-flux.com/journal/a-thing-like-you-and-me/">in the words of Hito Steyerl</a>, to side with and affirm the object. While this affirmation has coincided with a more general turn towards the object or thing in recent theoretical writing – and, consequently, away (or so it is said) from earlier concerns with language, text, discourse and sign – it has also been attached, in Steyerl and others, to a more specific call to rethink the character of 'the image', and of 'our' relationship to it, as one framed not by an “identification” with the image “as <em>representation</em>”, but precisely “with the image as <em>thing</em>”.</p>
Blog series: From Cows in French Banlieues to Pigeons in Popular Culture

Fahim Amir | 16.06. – 31.07.2015
From Cows in French Banlieues to Pigeons in Popular Culture

From June 16 until the end of July, Fahim Amir will write about the photographic depiction of unruly animals in the context of urban panic. He will engage with an exploration of animal spirits in the films La Haine and Ghost Dog: from cows in French banlieues to pigeons in popular culture.

Here are Lions

Mittwoch, 15.07.2015
<div>In ancient Roman maps, terra incognita at the edge of the Empire were marked with the notation hinc sunt leones – “here are lions”. Specific zootopes, animal-places as places of or for animals, are always connected to certain zootropes, animal metaphors and animal images. This is also the case for unknown places, to which the Roman maps seem to attest.</div>
Blog series: Centrist Liberalism Triumphant: Postwar Humanist Reframing of Documentary

Jorge Ribalta | 01.06. – 15.07.2014
Centrist Liberalism Triumphant: Postwar Humanist Reframing of Documentary

Jorge Ribalta’s blog series draws inspiration from the title of the fourth volume of Immanuel Wallerstein’s landmark series on the modern world-system. Rather than a theoretical or philosophical discussion on the nature of documentary photography, the blog series proposes a historical understanding of documentary practices in photography, and specifically during the Cold War. Ribalta’s point is that the rise of documentary rhetoric and discourses in the prewar era reflected the need to provide a visual tool for the representation of the working class and its new agency in mass democracy. But histories of photographic modernism, mostly a postwar construction largely determined by Newhall’s contribution, offered specific “liberal” versions of the emergence of the documentary discourse that had long-lasting effects. For example, the hegemony of the FSA documentary overshadowed the rest of the 1930s documentary experiences, particularly that of the Worker Photography Movement. In the 1950s, the large shadow of the monumental The Family of Man invisibilized or re-signified other documentary experiments, like Italian Neorealism or Paul Strand’s photo book projects, just to mention two examples. In both cases, prewar and postwar, centrist liberalism is triumphant. In other words, liberal humanism seemed to be an unsurpassable discursive and ideological horizon in postwar photographic avant-gardes and its historical narratives. The blog series brings to discussion some ideas and intuitions dealing with the humanist condition of postwar documentary photography and its problems.

Heart of Darkness

Sonntag, 29.06.2014
<div>The 1960s are dark and phantasmagoric, like an ambiguous <em>terrain vague</em> or “nowhere land” in the periodization of photographic history. I’m not free from that uncertainty about the interpretation of this complex decade. It seems like a moment when the past was not quite over and the future had yet to start. </div>

After Liberalism

Dienstag, 08.07.2014
<p>One of the most idiosyncratic yet unrecognized trends of the 1970s is how it was precisely then, when the prewar documentary culture from the 1920s-30s began to appear in a new light. Besides the Walker Evans retrospective at MOMA in 1971, which I mentioned in the previous post, the decade started with a series of seminal monographs on the FSA and the 1930s documentary, including Jack Hurley’s <i>Portrait of a Decade</i> (1972), Roy Stryker and Nancy Wood’s <i>In this Proud Land</i> (1973), and William Stott’s <i>Documentary Expression and Thirties America</i> (1973).</p>
Blog series: What Remains of the Photographic beyond Photography

Sophie Berrebi | 01.03. – 14.04.2013
What Remains of the Photographic beyond Photography

Sophie Berrebi will be looking for what remains of the photographic beyond photography. Or in her own words: „This is what I would like to explore in the next few weeks: What remains when photography transforms itself? How does technological modification trigger ontological change – if at all – and how does this translate into the way we apprehend pictures as producers, sitters, and viewers? In short, what interests me is how photography has taught us to look and what remains of the photographic beyond photography.“

Another Threshold

Donnerstag, 28.03.2013
<div>Edouard Manet’s <a href="https://commons.wikimedia.org/wiki/File:Manet,_Edouard_-_Portrait_of_Emile_Zola.jpg"><em>Portrait of Emile Zola</em></a>, from 1868, currently on view at the Royal Academy in London in the <a href="http://www.royalacademy.org.uk/exhibitions/manet/"><em>Manet: Portraying Life</em></a> exhibition is usually interpreted as a testimony of the friendship between the artist and a writer who was one of his strongest supporters in those years. <br><br></div>
Blog series: Photography and Dissemination

Geoffrey Batchen | 15.09. – 31.10.2012
Photography and Dissemination

Photo thinker Geoffrey Batchen will write about photography and dissemination:

„The theme of my contribution to Still Searching is inspired by Walter Benjamin’s famous essay ‘The Work of Art in the Age of its Technological Reproducibility’ (1935-36). Or, rather, it is inspired by the striking absence of discussions of reproduction and its effects in the literature about photography since this essay first appeared. So I guess I am searching, in the first instance, for the reasons for this absence, given that Benjamin’s essay has been made compulsory reading for a generation of students and is one of the most cited in serious texts about the photographic experience. But I am also interested in beginning to explore the ramifications of photography’s relationship to reproducibility for our understanding of this medium’s history. How has reproducibility manifested itself in photographic practice and experience? What have been the effects of these manifestations? What kind of history would have to be written to encompass these questions? The invention of this history—of a mode of representation capable of doing justice to these questions–is ultimately what I am ‘still searching’ for.“

A Subject for, a History about, Photography

Mittwoch, 17.10.2012
<p>My previous posts have explored the various ramifications of photography’s reproducibility, pursuing the way this attribute disseminates the photograph, securing, dispersing and dissipating its identity in about equal measure. I have suggested that this pursuit considerably complicates the traditional representation of photography’s history, undermining any narrative based on single artists or single prints or indeed on chronology or purity of medium—undermining, in other words, much of the traditional infrastructure of published histories of photography.</p>