Still Searching…

Nicht nur die Fotografie, sondern auch ihre Theorie und Geschichtsschreibung erfahren unter digitalen Bedingungen eine radikale Erweiterung. Fotografische Medien und Formen sind in komplexe technologische, kapitalistische und ideologische Netzwerke eingebunden; Expert_innen, die die Rolle fotografischer Bilder wissenschaftlich untersuchen, kommen entsprechend aus ganz unterschiedlichen Disziplinen. Die Erweiterung des Diskurses um fotografische Bilder bildet sich auch auf dem Theorie-Blog Still Searching… des Fotomuseum Winterthur ab, der sich seit 2012 interdisziplinär mit allen Aspekten der Fotografie und ihrer Rolle in der visuellen Kultur beschäftigt. Eingeladene Blogger_innen des Online- Formats bewegen sich an vorderster Front der Forschung und schärfen unseren Blick für die aktuellen und relevanten Fragestellungen rund um die Fotografie.

Index

Blog series: Institutions and the Production of ‘Photographs’

Elizabeth Edwards | 15.09. – 31.10.2016
Institutions and the Production of ‘Photographs’

In her blog series, visual and historical anthropologist Elizabeth Edwards will scrutinize the processes and mechanisms of institutional collecting. Why and how are photographs acquired by institutions and what are the implications for the photographs that get curated? And what happens when non-collections are brought into the remit of ‘history of photography’? Edwards will discuss assumptions, categories of description and hierarchies of values that shape the management of collections and look at how the new historiography of photography is being articulated in museums and galleries. Finally, she will consider the impact of digital technologies on the way in which photographs are constituted as both historical objects and ‘collections’. What are the effects on institutional assumptions and practices, and what does this do to a history of photography and its articulation in public space? 

The Presence of Non-Collections and the Challenge of Photographic Ecosystems

Freitag, 23.09.2016
<p>I recently attended a leaving party for a museum photographer of some 30 years service. The usual orations were accompanied by a digital slide show of his work over those last 30 years during which he had excelled in a range of museum demands. He made bundles of sticks look exciting and provided photographs of masks, chests or totem of such technical precision and virtuosic lighting that First Nations carvers in Canada could reconstitute the haptics of their traditional carving practices – retracing chisel marks. It was also a slide show of how a museum sees itself and how it performs its objects. Yet these photographs were, until that moment, invisible as a photographic practice, and above all, they are not understood as part of the photograph collection at that institution. They are non-collections, ‘just there’, everywhere and nowhere.</p>
Blog series: Photography and the Language of Things

David Cunningham | 15.05. – 14.09.2016
Photography and the Language of Things

Until the end of June, David Cunningham will reflect on some current debates around photography and what Hito Steyerl terms “the language of things in the realm of the documentary form”. The blog will examine what seems in such debates a widespread desire to withdraw from representation altogether, whereby the image becomes (to borrow Steyerl’s own citation of Benjamin) “without expression”, not a representation of reality but “a fragment of the real world”, a “thing just like any other”. Engaging with the history of a certain avant-garde that lies behind this, the blog will then pose some questions concerning the political as well as ‘aesthetic’ implications of such a thought of the photographic image.

Photography and the Language of Things

Mittwoch, 18.05.2016
<p>In her short 2010 text <a href="http://www.e-flux.com/journal/a-thing-like-you-and-me/">“A Thing Like You and Me”</a>, Hito Steyerl traces what she describes as a shift from an “emancipatory practice” that would be tied to the “desire to become a subject” (of, say, politics or history) to the emergence, today, of a “different possibility”: “How about siding with the object for a change? Why not affirm it? Why <em>not</em> be a thing?”</p>

The Return of the Real (Again)

Freitag, 27.05.2016
<p>In my previous post I tried to sketch out some of those questions provoked by a contemporary desire, <a href="http://www.e-flux.com/journal/a-thing-like-you-and-me/">in the words of Hito Steyerl</a>, to side with and affirm the object. While this affirmation has coincided with a more general turn towards the object or thing in recent theoretical writing – and, consequently, away (or so it is said) from earlier concerns with language, text, discourse and sign – it has also been attached, in Steyerl and others, to a more specific call to rethink the character of 'the image', and of 'our' relationship to it, as one framed not by an “identification” with the image “as <em>representation</em>”, but precisely “with the image as <em>thing</em>”.</p>

If Things Could Speak

Montag, 13.06.2016
<p>“What if things could speak? What would they tell us? Or are they speaking already and we just don’t hear them? And who is going to translate them?” It is such questions that Hito Steyerl suggests, in her 2006 article <a href="http://eipcp.net/transversal/0606/steyerl/en">“The Language of Things”</a>, are posed in an essay written ninety years earlier: Walter Benjamin’s posthumously published “On Language as Such and on the Language of Man”. Here, Steyerl argues, the great German philosopher and critic “develops the concept of a language of things”, where “there is a language of stones, pans and cardboard boxes. Lamps speak as if inhabited by spirits. Mountains and foxes are involved in discourse. High-rise buildings chat with each other. Paintings gossip”.</p>

If Images Could Speak

Freitag, 17.06.2016
<p>In a recent contribution to the collection <em>Documentary Across Disciplines</em>, based on a series of events held at the Haus der Kulturen der Welt in Berlin between 2010 and 2014, Christopher Pinney begins his essay, entitled “Bruises and Blushes: Photography ‘Beyond’ Anthropology”, with a quotation from Barthes’ <em>Camera Lucida</em>: “Society is concerned to tame the Photograph, to temper the madness which keeps threatening to explode in the face of whoever looks at it”.</p>

If Commodities Could Speak

Samstag, 09.07.2016
<p>“A commodity appears, at first sight, a very trivial thing, and easily understood”, writes Marx, famously, <a href="https://www.marxists.org/archive/marx/works/1867-c1/ch01.htm#S4">in the first chapter of <em>Capital</em></a>. “Its analysis shows that it is, in reality, a very queer thing, abounding in metaphysical subtleties and theological niceties”. For while, as an ‘ordinary’ object, “the table continues to be that common, everyday thing, wood”, “so soon as it steps forth as a commodity, it is changed into something transcendent.</p>

The Liberation of Things

Montag, 18.07.2016
<p>I ended my last post with the suggestion that underlying the recent turn to the ‘object’ or ‘thing’ one might glimpse a certain ‘posthumanist’ anxiety – an anxiety occasioned by the degree to which capitalist modernity is a world “ruled by abstractions”, <a href="https://www.marxists.org/archive/marx/works/1857/grundrisse/ch03.htm">in the words of Marx</a>; abstractions that have come to assume an objective reality which is ‘quasi-independent’ of the things, objects and individuals that constitute them, but which is not ‘material’ in any usual empirical sense. Such abstract social forms – money, the commodity, the value form – do not merely ‘conceal’ the ‘real’ social relations and objective networks constitutive of capitalism, but, on the contrary, actually <em>are</em> the ‘real’ relations that structure capitalist modernity as an increasingly global mode of social life encompassing human and non-human ‘things’ alike. The actual organisation of social and material relations is driven by a real abstraction that, far from being a question of mere faulty thinking or false consciousness, “moves within the object itself”.<span class="frzfn"><span class="marker"></span></span><a href="#Fn1" name="_ednref1"></a></p>
Blog series: Photographic Relationality

George Baker | 01.06. – 15.07.2013
Photographic Relationality

George Baker will write around the idea of thinking or theorizing “photographic relationality.” We think of photography, so often, in terms of what Rosalind Krauss called a “theory of gaps”: the photograph as an operation of visual isolation, framing, cropping, freezing an object as a motionless specimen. But the vaunted “doubling” in which photography has been involved is also the creation of a relationship; the photograph’s “indexical” tie to the world a bond or affective tie more than a simple technical effect, and one that still needs further thought and description. Touching upon specific photographs and photographers, pushing forward from the implications of select contemporary artistic practices engaged with photography, I want to think about the relational status and potential of photography over its longer history. I want to write a set of speculative entries on the photograph as an image-couple more than the photograph as image-double – theorizing photographic linkage over technological reproducibility as the central promise of photography today. A set of entries imagining an affective theory of photography, building upon thoughts on photography and love from Roland Barthes to Eduardo Cadava.

Sharing Seeing

Dienstag, 02.07.2013
<div>“I am looking at eyes that looked at the Emperor.”<br><br></div><div>I am citing Roland Barthes, from the opening of his book on photography, <em>Camera Lucida</em>. I want my post this week—a shorter post than usual, a set of questions or ponderings more than an essay—to act as a kind of postscript to last week’s entry.<br><br></div>

Image Couple

Dienstag, 16.07.2013
<p>Of all the arcana produced by our collective obsession with Roland Barthes’ theory of photography in the book <em>Camera Lucida</em>, by the endless exegesis and investigation this text on photography seems to inspire, I find the following the most impressive. Buried in a footnote two-thirds of the way to the end of Eduardo Cadava and Paola Cortés-Rocca’s essay “Notes on Love and Photography,” a text first published in <em>October</em> magazine a few years ago, we read:</p>
Blog series: Photography and Science

Kelley Wilder | 01.11. – 15.12.2012
Photography and Science

Kelley Wilder will blog on the topic of photography and science:

„What I hope to do over the course of this blog is to turn the conversation away from the art world and toward an area where photographic practices abound. The rich and intertwined histories of photography and science give us access to the voices and opinions of photographic insiders who have been written of as outsiders. The remainder of this blog will continue to look at the confluences and interdependences of photography and science in order to shed light on what some of these shifts might mean for studying and writing about photography.“

Photography and the Invisible

Dienstag, 13.11.2012
<p>For many years, an oft-repeated theme in relation to science photographs has been the revelatory concept of making invisible things visible. Reiterated in exhibition and book titles, the concept has become commonplace without ever submitting to significant scrutiny. It needs scrutiny, however, since scholarship by Edwards, Tucker, Kelsey, Daston, Galison and others have made it very clear that there is much more to photography’'s role in science than as a simple, passive conduit, translating the invisible ‘out there’ to the visible ‘here and now’.</p>