Still Searching…

Von 2012 bis 2023 beschäftigte sich der Diskurs-Blog des Fotomuseum Winterthur interdisziplinär mit allen Aspekten der Fotografie und ihrer Rolle in der visuellen Kultur. Die insgesamt fast 50 eingeladenen Blogger_innen von Still Searching…  diskutierten fotografische Medien und Formen als Bestandteil komplexer technologischer, kapitalistischer und ideologischer Netzwerke und verhandelten aktuellste und relevante Fragestellungen rund um die Fotografie.

Blog series: Photography and Migration

Tanya Sheehan | 06.03. – 30.04.2017
Photography and Migration

The photographic medium has played an important role in the movement of people, objects, identities, and ideas across time and space, especially in the human crossing of geographical and cultural borders. Scholars have shown how cameras documented, enabled, or controlled such forced or voluntary movements, while photographers have attempted to put a face on immigration around the world, making visible its associations with transition, displacement, hardship, and opportunity. In this blog series, Tanya Sheehan reflects on the relationship between photography and migration in the twenty-first century by considering photographs in the global migration crisis as well as within her own local, community interventions. Framing her discussion are keywords in photography and migration studies: diaspora, refugee, (im)mobility, and border.

(Im)mobility

Montag, 10.04.2017
<p><em>Mobility</em> implies the ability – some say the essential human right – to move freely. But the global migration crisis reminds the world that not every subject can exercise that freedom due to their race, gender, sexuality, class, political persuasions, or national identity. Hence certain citizens of a country enter it with minimal restriction, while others and non-citizens are impeded or halted altogether. In the United States, press coverage of restrictions on mobility has increased in the wake of the executive orders in 2017 targeting people from certain predominantly Muslim countries.</p>
Blog series: Centrist Liberalism Triumphant: Postwar Humanist Reframing of Documentary

Jorge Ribalta | 01.06. – 15.07.2014
Centrist Liberalism Triumphant: Postwar Humanist Reframing of Documentary

Jorge Ribalta’s blog series draws inspiration from the title of the fourth volume of Immanuel Wallerstein’s landmark series on the modern world-system. Rather than a theoretical or philosophical discussion on the nature of documentary photography, the blog series proposes a historical understanding of documentary practices in photography, and specifically during the Cold War. Ribalta’s point is that the rise of documentary rhetoric and discourses in the prewar era reflected the need to provide a visual tool for the representation of the working class and its new agency in mass democracy. But histories of photographic modernism, mostly a postwar construction largely determined by Newhall’s contribution, offered specific “liberal” versions of the emergence of the documentary discourse that had long-lasting effects. For example, the hegemony of the FSA documentary overshadowed the rest of the 1930s documentary experiences, particularly that of the Worker Photography Movement. In the 1950s, the large shadow of the monumental The Family of Man invisibilized or re-signified other documentary experiments, like Italian Neorealism or Paul Strand’s photo book projects, just to mention two examples. In both cases, prewar and postwar, centrist liberalism is triumphant. In other words, liberal humanism seemed to be an unsurpassable discursive and ideological horizon in postwar photographic avant-gardes and its historical narratives. The blog series brings to discussion some ideas and intuitions dealing with the humanist condition of postwar documentary photography and its problems.

Centrist Liberalism Triumphant: A Postwar Humanist Reframing of Documentary Photography

Sonntag, 01.06.2014
<div>Hello world! This is my first blog. I’m not a blogging person and I confess I’m feeling uneasy about the vulnerable improvisatory condition that blog writing involves, a kind of performative public conversation open to doubts and suppositions and maybe to banality :)), rather than solid demonstrative writing. But, anyway: let’s try it.<br><br></div>

Paul Strand after Margaret Mead

Dienstag, 10.06.2014
<div>In this second post I’d like to expand the scenario somewhat by introducing a few other possible significant references for an interpretation of the logics of the 1950s.<br><br></div><div><br><br></div>